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translated by Nirajan Kafle and Rajan Khatiwoda
Created: 2024-09-24;
Last modified: 2026-02-27
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[1r]
1॥श्री॥1श्री५सर्कार[1r]
Śrī 5 Sarkāra (i.e. King Rājendra) 1
Śrī 6 Rājagurujū1
2
No. 1542
Hail! A letter (arjī) from Bālāśaṃkara with crores and crores of auspicious blessings from here to him who is shining with manifold rows of eulogy [such as] ‘The venerable crest-jewel of the multitude of mountain kings’ and Naranārāyaṇa (i.e. an epithet of Viṣṇu) etc., high in honour, the venerable supreme king of great kings, the fivefold venerable great king, Rājendra Vikrama Śāha, the brave swordsman, the divine king always triumphant in war.
The tidings here are good, and I wish [Your Majesty] good health there. Hereafter (uprānta): O protector of the poor! A letter written to you by your devotee on Sunday, the 9th day of the bright fortnight of Mārgaśīrṣa (i.e. Maṅsira) must have reached the feet of -1- (i.e. Śrī 5 Sarkāra). Upon careful consideration of the letter, this devotee [of yours] is a candidate for [your] gracious support at your feet. Master, it has been 2 years and 9 months since [that] devotee has been waiting for some action from your government (sarkāra), but no support has yet been provided.
The bhāradāras and mukhtyāra of -1- (i.e. Śrī 5 Sarkāra) do not favour me, not even to submit my letter [to you]. Nor do they grant me the salary from the treasury of -1- (i.e. Śrī 5 Sarkāra) in accordance with the customs. Without money, this devotee has become distressed, worried and excessively burdened with debt.
In consideration of my current situation, [may] with your gracious care and rich, nurturing attention my salary kindly be calculated in accordance with office regulations; I appeal to -1- (i.e. Śrī 5 Sarkāra) to extend favour upon me given my circumstances.
My additional request (arja) is that already 4 years have passed since JamādāraMannu Siṃha [and] Major Raghubīra, servants of -1- (i.e. Śrī 5 Sarkāra), came to Delhi. I arranged 201 rupees for them in a time of need from a lender in accordance with an order from -2- (i.e. Śrī 6 Rājaguru), without any loan deed and [with me] standing surety [for them]. After 3 years and considering my condition, 209 rupees were returned to me by -1- (i.e. Śrī 5 Sarkāra) [paid] on behalf of Jamādāra [Mannu Siṃha] and Major [Raghubīra]. I paid out those rupees to the said moneylender.
However, 80 rupees by way of interest remained due to the lender. That remaining amount has not been granted to me until today. For the same amount, The said moneylender daily duns me for this money. And he is ruining my reputation.
In this legal case, this devotee is hopeful of a fair decision from your royal court. I am submitting, attached to this letter, three copies of the Delhi newspaper to the feet of -1- (i.e. Śrī 5 Sarkāra). They may reach you. This devotee is hopeful of your good favour and support.
Furthermore, should there be any work suitable for my services, it would be gratifying to continue receiving [assignments] from -1- (i.e., Śrī 5 Sarkāra). May [your] devotee execute them appropriately. What more can I request of you? -1- (i.e., Śrī 5 Sarkāra) is all-knowing (sarvarjña). May my wrongdoings be forgiven, whether done knowingly or unknowingly.
On Friday, the 6th day of the dark fortnight of Pauṣa, in the Vikrama era year 1899 (1842 CE). From Delhi. Auspiciousness! Auspiciousness! Auspiciousness!
This letter, part of a series sent by Bālāśaṃkara to the Nepalese royal court in the 1830s, restates his appeal to King Rājendra for long-overdue support. Following two years and nine months of waiting, it expresses frustration over unpaid salary and access to the king being blocked by intermediaries, resulting in financial distress. The letter also touches on a loan he arranged on behalf of government servants, with interest still unpaid, further complicating his situation. Like other correspondence (DNA_0001_0076, DNA_0002_0039, DNA_0002_0049 and DNA_0003_0025), this letter illustrates the bureaucratic challenges and delays faced by those navigating their way through the royal administration, and offers insight into the political and legal landscape of pre-modern Nepal.