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A copy of a lālamohara from King Gīrvāṇayuddha providing sevābirtā land to Dayānātha Kusle for sweeping in Bhaktapur's Tuka Coka (VS 1869)

ID: K_0213_0081


Edited and translated by Ramhari Timalsina
Created: 2021-06-08; Last modified: 2024-12-03
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2024. Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal). All use of the digital facsimiles requires prior written permission by the copyright holder. See Terms of Use.
The accompanying edition, translation/synopsis and/or commentary are available under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License CCby-SA.

Abstract

This is a copy of a lālamohara, issued by King Gīrvāṇayuddha Vikrama Śāha in 1812 CE, extending the grant of a sevābirtā of 3 ropanīs to Dayānātha Kusalyā, a resident of Tulāche Ṭola in Bhaktapur. The document at the same time announces the transfer of his service as sweeper from Nhula Coka to Tuka Coka within the palace grounds.



Diplomatic edition

[1r]

1श्री\­

1श्री­दुर्गा­सहाय़­

1२­नं.­

1[A seal of the Guṭhī Bandobasta Aḍḍā with legend:] श्री­गुठी­वन्दोवस्त­अडा­१९७७­

Unknown seal

Unknown thumbprint

Unknown thumbprint

Unknown thumbprint

1सकल्‌­वमोजिं­नकल­•दुरुस्त­•छ­भनी­•सक
2ल­•वुझी­ली­नकल्‌मा­स्ही­गर्ने­•
3शवु­सीं­कुस्ले­भ.­तुलाछे­•वस्ने­

1स्वस्ति­श्री­गीरीराजचक्रचुडामणीनरनारायणेत्यादीवीवीधवीरुदावलीवीराजमानमानोन्न[?]श्रीमन्महाराज
2धीराजश्रीश्रीश्रीमहाराजे­गीर्वा[?]मसाहवाहादुरसम्सेरजङ्गदेवानाम्­सदा­समरवीजय़ीनाम्‌­
3आगे­सहर­भादगाऊका­तुलाछे­तोलको­दय़ानाथ­कुसल्याके­नेपाल्या­पालादेषी­दर्वारमा­न्हुल­चोकमा­
4झारु­वझारु­गरी­वतिचो­षेत­रोपनी­३­सीवा­वृता­दि­राष्याको­रहेछ­आज­न्हुल­चोक­वंध­हुदा­ताहाको­सातो­
5तुक­चोकमा­झारु­वझार्नु­लाञौ­अघिको­जस्तो­झारु­वझारु­गरी­वस्नेको­षेत­रोपनी­३­सीव़ा­वीर्ता­थामी
6वक्स्यौं­•तस्को­पानफुल­सीक्का­४०­लीई­ही­लक्ष्मीनारायेण­मार्फत­हाम्रा­हजुर्मा­दाषील­भयो­
7दय़ानाथको­संतान­छनज्याल­षोसमो­नास्ती­परंपराका­रीतसँग­तहल­गरी­सीव़ा­वृता­जानी­
8षेतको­भोग्य­गर­इती­सम्वत्­१८६९­साल­मीती­वैसाष­सुदी­४­रोज­५­शु­

Translation

[1r]

Śrī

May glorious Durgā help [us]!

No. 21

[A seal of the Guṭhī Bandobasta Aḍḍā with the legend:] Guṭhī Bandobasta Aḍā

Unknown seal

Unknown thumbprint

Unknown thumbprint

Unknown thumbprint

Attesting that the copy is true to the original:

The one who took the original and signed on the copy: Śabu Sīṃ Kusle, 2 a resident of Bha[ktapur]Tulāche.

Hail! [A decree] of him who is shining with manifold rows of eulogy [such as] ‘The venerable crest-jewel of the multitude of mountain kings’ and Nārāyaṇa among men (Naranārāyaṇa, also an epithet of Kṛṣṇa) etc., high in honour, the venerable supreme king of great kings, the thrice venerable great king, Gīrvāṇayuddha Vikrama Śāha, the brave swordsman, the divine king always triumphant in war.

Āge. Dayānātha Kusalyā of Tulāche Ṭola in Bhaktapur city has been being granted a sevābirtā of 3 ropanīs of rice land in Vatico since the time of the kings of Nepāla3 for sweeping in Nhula Coka within the palace. Since Nhula Coka has been closed, we have brought him to sweep in Tuka Coka instead. As before, we confirm the 3 ropanīs of rice land as sevābirtā to the one who does the sweeping.

A pānaphūla fine of 40 coins on the land has been collected through Lakṣmī Nārāyaṇa and presented to us. As long as Dayānātha’s descendants continue, the birtā land shall not be confiscated. Follow the traditional customs and enjoy the land, considering it as a sevābirtā.

Thursday, the 4th of the bright fortnight of Vaiśākha in the [Vikrama] era year 1869 (1812 CE).


Commentary

This historical document provides valuable insight into various aspects of early-19th-century Nepal. It sheds light on administrative practices, revealing, for example, the retention of personnel from the Malla period under the original terms of land for service, demonstrating the continuity of legal traditions across different eras. The addressee is only addressed once, at the very end, in the second person; otherwise he is merely referred to in the third. Whether this is meant as a sign of disapproval for an apparent breach of the law remains unclear.

The document begins with a seal of the Guṭhī Bandobasta Aḍḍā and several unknown seals and thumbprints. These authentication marks were crucial for verifying the legitimacy of official documents in pre-modern Nepal.

Following these, there is a statement attesting that the copy is in accordance with the original, signed by Śabu Sīṃ Kusle, a resident of Bhaktapur. This practice of verifying copies against originals was essential for maintaining the integrity of official records.

The core of the document concerns Dayānātha Kusalyā, who had earlier been granted a sevābirtā of 3 ropanīs of land for sweeping duties in the palace’s Nhula Coka. Nhula Coka having recently been closed, Kusalyā is now reassigned to sweeping Tuka Coka. The decree emphasizes that the land grant, being a sevābirtā, is to last as long as Kusalyā's descendants continue to provide the specified service. This provision highlights the hereditary nature of service obligations and land grants and the importance of family lineages in maintaining privileges.


Notes

1. This numeral was probably added when documents were either sorted or, more likely, when they were microfilmed. []

2. The first name of the person is not clear, being obscured by a thumbprint. []

3. Nepālyā rājā here refers to the former Malla kings of the Kathmandu Valley. It suggests that the practice of granting land for service predates the current dynasty, indicatiing a continuity of administrative practices across different eras. []