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K_0359_0045
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A copy of a copy of the deed of gift (dānapatra) issued by Queen Consort Devarājalakṣmī, Queen Śivakumārī and Queen Maheśvarakumārī sponsoring the education of five Brahmin students (VS 1932)

ID: K_0359_0045


Edited and translated by Nirajan Kafle and Rajan Khatiwoda
Created: 2025-01-13; Last modified: 2025-12-02
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2025. Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal). All use of the digital facsimiles requires prior written permission by the copyright holder. See Terms of Use.
The accompanying edition, translation/synopsis and/or commentary are available under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License CCby-SA.

Abstract

This deed of gift (dānapatra) records the establishment of a gūṭhī by Queen Consort Devarājalakṣmī, Queen Śivakumārī and Queen Maheśvarīkumārī to educate five Brahmin students under the supervision of Pandit Vācaspati Upādhyāya Panta. The donors’ gift aimed to remove worldly obstacles and to lead to their self-realization and liberation. It was sanctified with a ritual declaration in the presence of witnesses.


Diplomatic edition

[1r]

1[...]

1श्री­परमेस्वर­नाराये़ण­
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1श्री­सुर्य्येचंद्र­
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1श्री­५­माहाराजाधीराज­.पट्टराज्ञी­.श्री­श्री­श्री­श्री­कांछा­वडा­
2महारानी­देवराज­लक्ष्मीदेवी­¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯

1नकल्‌­वमोजीं­नकल्‌­दुरुस्त­छ­

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1स्वस्ति­श्री­श्री­गणेशाये.­नमो­.।।      ।।अर्थ­देस­भासा­.॥­श्री­साके­.सम्वत्‌­.१७९६­वी
2क्रमादीत्या­सम्वत्‌­.१९३१­साल्‌­.कार्तीक.मासे­शुक्लपछे­नवम्यां­टीथौ­.सतभीषा­नछे
3त्रे­.व्याधी­.य़ोगे­वुध्दवासरे­.॥­तदीने­कास्यवगोत्र­श्री­रुपनाराय़णेत्यादी­कुमार­कुमारा
4त्म­.श्री­.माहीला­.रानी­.सीव­कुमारी­श्री­कांछी­.रानी­.महेश्वरी­.कुमारीले­[?]¯ ¯१¯वा
5ट­.ईहलोक.मा­.सकल्‌­.अज्ञान­.अरीष्ट­नास­भै­.आत्मा­ज्ञान्‌­.पाई­अन्तकालमा­¯ ¯२¯को
6सरण­पाई­मुक्ति­हव़स­.भन्या­.अपेछ्या.ले­.वीद्यार्थी­.व्राह्मण­जना­५­ले­.वर्ष­वंदी­
7वाली­षाई­नीश्चींतसंग­व्राह्मणद्वारावाट­वीद्या­सीकाई­वीद्याको­पार­हव़स्‌­.भंना­नीमीत्त­
8श्री­राजा­थमं­वाहादुर­.साही­चौतारी­.य़ा­.वीरनाराये़न­साही­दल­भीं­वीक्रम्‌­साहीहरु­
9साछी­राषी­.जौ­तील्‌­.कुस­जल­राषी­.आफैले­.वाछे­संकल्प­.गरी­.लुभुका­अम्बल्‌­ल
10हु­साझा­षेत्‌­.मुरी­.।११­ससांवु­षेत्‌­.मुरी­.|८९­ज्मा­षेत ­१।.।­जगा­गुठी­.राषी­.चढा
11ञा­.सो­षेतका­पैदाव़ार.ले­.वीद्यार्थी­.व्राह्मण­.जना­५­लाई­.जो­पुग्याको­.वाली­.दी­वी
12द्या­सीकाउनु­.य़ो­अर्पन­भय़ाका­.षेत्‌.को­.परपजनी­.काठमाडौ­फसीकेव­टोल­वस्न्ये­
13पंडीत्‌­वाचस्पती­.उपाध्या­.पंतले­गर्नु­नीज्का­.तजवीजका­वीद्यार्थी­व्राह्मण
14लाई­.वर्षवंडी­.वाली­दी­.वीद्या­सीकाई­गुठीको­पालना­गर्नु­भनी­दानपत्र­गरी­दी
15ञ्यौ­.जो­कोही­.सुवुद्धीले­य़ो­गुठी­कर­पालना­.गर्ला­यो­माठी­लेषिय़ा­वमोजीं­उत्तरो
16त्तर­.ज्ञान­वुध्दी­भै­¯ ¯२¯ कोसुदृष्टि­पाई­परलोकमा­¯ ¯३¯लोकम­.¯ ¯४¯रह्यासम्म­
17वास­होला­॥ये़सहीको­साछी­पृथ्वी­आपतेज­वायु­चन्द्र­सुर्ये­यमरजा­भय़ो­॥
18ईती­संवत्‌­१९३२­साल­मीती­भाद्र­वदी­३­रोज­२­सुभ्म्‌­¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯

Translation

[1r]

Śrī

Glorious Parameśvara Nārāyaṇa---2

Glorious Viṣṇu---3

Glorious Sun and Moon---4

The youngest (kāṃchā) queen consort of the venerable supreme king of the great kings, five times venerable Devarājalakṣmī---11

[This document is a copy made from a previous copy of the original dānapatra].This copy remains faithful to the original.

[unknown seal]

[unknown seal]

[unknown seal]

[unknown seal]

Hail! Homage to glorious Gaṇeśa. Now in the vernacular language (deśabhāṣā):

In the auspicious (śrī) Śaka era year 1796 and Vikramāditya era year 1931, on the ninth day of the bright fortnight of the month of Kārtika, under the [constellation] Śatabhiṣā and the Vyādhi yoga, on a Wednesday, on this very day: With the aim that all ignorance (ajñāna) and misfortune (ariṣṭa) in this world be removed, and that they attain self-realization (ātmajñāna), and at the time of their death (antakāla) that they may remember -2- (i.e., Glorious Parameśvara Nārāyaṇa) and thereby attain liberation, the venerable middle (text: māhīlā) queen Śīvakumārī (text: Sīvakumārī), the venerable youngest (text: Kāṃchī) queen Mahēśvarīkumāri, and -1- (i.e. venerable Queen Consort Devarājalakṣmī), who were born to a prince from the clan of the sage Kaśyapa (kāśyapagotrīya)—[a prince who shines with manifold rows of eulogies such as] Rūpanārayaṇa—established a gūṭhī, endowing the following plots of land [to it]: | 11 murīs of a paddy field (kheta) [called] Lahusā(khvā) under the jurisdiction of Lubhū, | 89 | murīs of a paddy field called Sasāṃbu, [together] totalling 1 || kheta.2 [The purpose of the endowment is] to give 5 Brahmin students the annual crop yield (bālī) and be taught by Brahmins so that, free of worry, they may attain mastery over knowledge. [The endowment was consecrated] by reciting a ritual declarative sentence (saṃkalpavākya) with barley (jau), sesame seeds (tila), kuśa-grass and water—performed by the queens themselves with the venerable king Thaman Bāhādura Sāhī, CautarīyaVīranārāna Sāhī and Dalbhima Vikram Sāhī as witnesses. From the output of these fields, the 5 Brahmin students shall [yearly] be provided the crop yield, however much it be, and be taught. Paṇḍita Vācaspati Upādhyāya Panta, residing in Kathmandu's Phasikevãṭola, shall conduct the annual reassignment (parapajanī) of the gūṭhī land.3

He is to provide the Brahmin students, [chosen at] his own discretion, with the yearly crop yield, teach them and maintain (pālanā) the gūṭhī. After his lifetime, his descendants, from generation to generation, are to maintain the gūṭhī as [herein] written. Having stated this, we hereby issue this deed of gift (dānapatra).

Whatever wise person who sustains this gūṭhī in accordance with what is written above will increase in knowledge and wisdom, obtain the grace (sudṛṣṭi) of -2- (i.e., Glorious Parameśvara Nārāyaṇa), and reside in the other world—in the world of -3- (i.e. Glorious Viṣṇu)—for as long as -4- [i.e. the Sun and Moon] remain.

Earth, water, fire, wind, the moon, the sun and Yamarāja (i.e. the god of death) are witnesses to this act.

On Monday, the 30th of the dark fortnight of the month of Bhādra in the [Vikrama] era year 1932 (1876 CE). Auspiciousness.


Commentary

This copy of the dānapatra was made from another copy, as noted in the document's margin. That other copy is likely K_0442_0054 or K_0094_0021. Both K_0442_0054 and K_0094_0021 have been edited separately.

For a brief contextualization of the dānapatra, refer to the 'commentary' on K_0442_0054.

Note that this document is edited in Kafle and Khatiwoda (2025: 247–271).


Notes

1. She was one of the queen consorts of King Surendra (r. 1847–1881), the others being Trailokya Rājya Lakṣmī, another whose name is unknown, and Sura Rājya Lakṣmī. In 1876–77, he married Puṇyakumārī, the daughter of Commander-in-Chief Kṛṣṇa Bāhādura, as his fourth (legitimate) wife (cf. J. C. Regmi 1981: 122, 183, 185, and 193). The epithet used for her, "श्री मन्महाराजाधीराज पट्टराज्ञी," also appears in a rukkā (royal decree) issued by her in VS 1911 (1854 CE). However, unlike in this dānapatra (grant document), she is not addressed as the (chief) queen consort (बडामहारानी) in the rukkā (the rukkā is edited in Yogī, VS 2022, 177). []

2. It is worth noting that Devarājalakṣmī established the Kāśī Viśveśvara Gūṭhī at Hanumān Ghāṭa, Bhaktapur with a land endowment at Sipāḍola in VS 1903 (1847 CE) (K_0275_0033). []

3. It is likely that the Paṇḍita Vācaspati Upādhyāya referenced in this document was the son of Paṇḍita Nīladeva Panta and a contemporary of Sukṛtidatta Panta. His works—Lakṣyadarśikā, Śrāddhavidhi, Navaśeṣottaṃsa, Śeṣāvataṃsa, Gītāmaṇḍala (?) and Acyutāṣṭakavyākhyā—demonstrate his scholarly breadth. In particular, his commentary on Acyutāṣṭaka, which explores eight standard names of Viṣṇu (Acyuta, Keśava, Viṣṇu, Hari, Satya, Janārdana, Haṃsa, Nārāyaṇa), highlights his profound erudition and mastery of traditional knowledge. The depth and insight of his exegesis underscore Vācaspati's status as an eminent scholar. For a comprehensive study of his life and intellectual pursuits, refer to Khatiwoda 2012 (VS 2068). []