Edited and
translated by Axel Michaels
in collaboration with
Manik Bajracharya and Rajan Khatiwoda
Created: 2018-07-09;
Last modified: 2018-10-29
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[14]
123rd January 19251My dear Bada Kaji Sahib[15]
[16]
[1r]
In this letter to the baḍā kājīMarīca Māna Siṃha, Sūrya Vikrama Jñavālī praises Candra Śamśera for his wise decision to abolish slavery and provides some suggestions regarding the management of slaves after their emancipation. Jñavālī opposes the idea that even after payment the owners would be allowed to retain their slaves for seven years, and opines that the owners should not be legally allowed to exercise any kind of legal authority over freed slaves.4 . He shows his concerns regarding how the emancipated slaves will carry on their livelihood and mentions that he heard of government’s plan to clear a forest and settle the slaves there. He suggests that the freed slaves should not only do the agriculture, but also be allowed to work in their own country, and that they should be hired on the construction works and that a battalion of ex slaves can be raised in the Nepal army or in the Police. He speculates the dissatisfaction of the pahāḍī slave owners in the Terai because there would be shortage of laborers upon freeing the slaves. To tackle this, he suggests that literature regarding the evils of slavery should be distributed, and lectures be organized.
This is a copy of a letter found in a bound book which contains copies of several documents, mostly correspondences by and to Candra Śamśera who ruled as the prime minster of Nepal from 1901 to 1929. The first 130 pages of the book contains documents relating to the slavery abolition by the prime minister. The current document lies in pages 14-16 and a receipt of the letter by Marīca Māna Siṃha is found in page 17.
Sūrya Vikrama Jñavālī (1898-1985), born in Benaras and educated and lived in Darjeeling, was a renown historian. He moved to Nepal in 1950s. He was the chancellor of the Royal Nepal Academy for five years. He also wrote biographies of Dravya Śāha, Rāma Śāha, Pṛthvīnārāyaṇa Śāha, Bhānubhakta Ācārya and so on (cf. T. Śarmā VS 2056: 125).