A comment from the Mulukī Aḍḍā re the appointment of Hīrānātha as
abbot of the Śrīgāũ monastery (VS 1944)
ID: K_0097_0043
Edited and
translated by Christof Zotter
Created: 2023-10-17;
Last modified: 2023-12-19
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2023.
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Abstract
In this document the prime minister's Mulukī Aḍḍā concurs with a comment of the
General Registry Office (Sadara Daphtarakhānā) regarding the appointment of Hīrānātha
as
mahanta of Śrī Siddha Bhagavantanātha's monastery in Śrīgāũ,
Salyan/Dang.
Diplomatic edition
[1r]
1मुलुकीअडालेवोलेको
¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯2यस्मा•सदरदफदरषानालेवोलेकोमुनासिवरहेछजोमर्जिहुकुम्
3सुवा
चिरंजीवीपाध्या¯¯ ¯¯¯¯¯¯•१वेकु
4सुवा
कृस्नमान्¯¯ ¯¯¯¯¯¯5४४सालकार्तिकसुदी९रोज३शुभ्म्
Translation
[1r]
Communicated by the Home Ministry (Mulukī Aḍḍā)
In this [case we come to following decision:] [The proposed course of action]
communicated by the General Registry Office (Sadara
Daphtarakhānā) is appropriate. Whatever [your] wish [will for us] an
order.
[seal] SubbāCiraṃjīvī Pādhyā - - - 11
[seal] SubbāKṛsnamān - - - 1
Tuesday, the 9th of the bright fortnight of Kārttika in the [Vikrama era] year [19]44
(1887 CE).2 Auspiciousness.
Commentary
From the archival context it can be inferred that what the two
subbās of the Mulukī Aḍḍā concur with the Sadara Daphtarakhānā
on is the appointment of Hīrānātha as successor of the lateMahantaKhimānātha to the monastic throne of ŚrīSiddhaBhagavantanātha in Śrīgāũ,
Salyan/Dang (see K_0469_0042).3 The corresponding mahantyāĩko lālamohara
in the name of Hīrānātha was issued by King Pṛthvī Vīra Vikrama
in Māgha VS 1944 (see K_0469_0024).
Notes
1. The meaning of
veku (for
beku?) at the end of the line
is unclear.
[⇑] 2. The date corresponds to 25 (Tuesday) or 26 (Wednesday)
October 1887.
[⇑] 3. The information of the NGMPP catalogue card that the document regards
the appointment of Khimānātha is based on the cataloguers' misunderstanding of the
report the Sadara Daphtarakhānā's comment refers to (cf. Commentary in
K_0097_0038).
[⇑]