Edited by
Shobhit Sakya
in collaboration with
Yogesh Budathoki
Created: 2026-02-02;
Last modified: 2026-11-12
For the metadata of the document, click here
[1r]
1१नं1५नं१ग1सिनं२१६७को1पो.नं१५1को1स्वस्तिश्रीगीरीराजचक्रचुडामनीनरनारायणात्यादीविविधवीरु[1v]
1सर्कारकानारांहीटीमारहेकोहुनालेरमुलसडककानजीकमुर्दागाड्नेजगा[2r]
1राषेकोकवरश्रीसिंधुमतीपुर्वतर्फसिमाचागालभंन्याठाउमासारीव[2v]
1षेतमुरी.।.।१५।३।७दुवैनापीकोज्माखेतमुरी।७।१५।३।७साधसिवानागर्न्याथ[table1]
| 1 | श्री ३ मा विरसमसेर १ | क. ज. देव संसेर १ | पुकज∙ चन्द्र संसेर१ |
| 2 | पुक भीम संसेर¯¯¯ ¯¯¯ ¯¯¯१ | दकज. फत्तेसम १ | ऊकज ललीत संसेर १ |
| 3 | धर्माधी∙कार∙ विजयेराज¯¯¯ ¯¯¯ ¯¯¯ १ | ष. ज्ञानेश्वर चु १ | क. कुल विक्रं |
| 4 | चो. चित्र ध्वज साहा १ |
[1r]
This is a lālamohara dated Saturday, the 12th day of the bright fortnight of Jyeṣṭha, VS 1948 (1891 CE), issued by King Pṛthvī Vīra Vikrama Śāha through Prime Minister and Commander-in-Chief Vīra Śamśera Jaṅga Bahādura Rāṇā in response to a bintī made through Deva Śamśera Jaṅga Bahādura Rāṇā. The document addresses a land exchange (saṭṭā) arrangement involving a Muslim burial ground (kabara/takiyā). Since the original burial ground was located near the Narayanhiti palace and close to a main road, the authorities had it relocated to a new site east of the Sindhumati River, near a place called Simāchāgāl. In compensation for the land lost to the Muslim community's relocated burial ground, a guthibirtā belonging to guthiyārs from Naradevi Tol—originally a field of 3 ropanis—was exchanged for agricultural land previously belonging to the estate of Colonel Jagat Bahādur and family, totalling approximately 15 ropanis, with an assessed yield recorded in detail.
This document is a notable example of state management of Muslim communal space in 19th-century Nepal, reflecting both the legal mechanisms of the Rana-era administration and the accommodation of minority religious needs within that period’s land tenure system. It is consistent with the information in RRC_0005_0226 regarding the takiyā of Kashmiri Muslims east of Rani Pokhari and south of the Narayanhiti palace. However, in this case the land used as burial grounds by the Muslim community was exchanged for a plot of guthi land under guthiyārs from Naradevi Tol, who, in turn, were compensated by way of another plot, one belonging to one Colonel Jagat Bahadur. While the grievance had been heard and compensation provided, the document bespeaks a level of mismanagement in connection with transactions undertaken at the whims of rulers, without proper planning. There was clear discomfort with the Muslim burial ground being too close to the royal palace and the main road. The relocated burial ground provided to the Muslims aligns with the kabara and mosque currently located to the east of Svayambhū, which as of 2024 remains the only burial ground for Muslims in the Kathmandu Valley (Shakya 2025). The grant of 15 ropanis of land to the mentioned guthiyārs in compensation for the 3 ropanis given for the Muslim kabara also testifies to how variable land value was assessed based on location under Rana rule.