A stone tablet inscription at Pujārīpāṭī Pokharī in Bhaktapur
installed to memorialize the construction of a water spout and rest house (VS
1908)
ID: NHDP_0002_0003
Edited and
translated by Shyam Sundar Rajbanshi and Rajendra Shakya
in collaboration with
Prasanna Bajracharya
Created: 2025-12-11;
Last modified: 2026-11-03
For the metadata of the document, click here
Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of
Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2026.
Published by the courtesy of the National Archives, Kathmandu. The copyright of
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Abstract
This inscription, embedded in the north-eastern corner wall of Pujārīpāṭī Pokharī in
Bhaktapur, records the construction of a water spout and rest house by
Subbā Pṛyavarta and others. Their donors set up a trust and
mandated that revenue from trust land be used for feeding brahmins and distributing
sherbet.
Diplomatic edition
[1r]
1श्री
1श्रीगणेशायनम।।श्रीअक्षोभ्यरुपइति
महदमनःपर्शुरामाभि
2धानसेनानीपूर्नमासीन्द्रणप्रथितयशाभ
र्ष्टपूराख्यग्रामे।।जा
3तस्नस्यानववायेप्रिप्रतइतियस्तेनधाराप्रपैद्देश्रीमद्गोविन्दतुष्टौस
4कलननुभूतानिर्मितसौख्यहेतो।।१।।
श्रीविक्रमेद्देवसुखाकभूमिनेत्रि
5सप्तिसप्तैकमितशकेवुधे।।वैशाखशुक्लस्यतृतीयिकातिथौधारा
6प्रपेद्देभायिनेविनिर्मिते।।श्रीसम्वत्१९०८
सामितिवैशाषशुदि३
7रोज१मायोपाटिधारोश्रीसुव्वापृयवर्तथापाप्रियलक्ष्मी
रत्नवहादुर्र8⟪ले⟫वनायाकोहोसवैलेसम्भारगर्नुजसलेनासवीगारलापंचमहापात
9कलागलायोपाटिधारोश्रीभगवाणप्रितीअर्पनगर्याकोहो
10सुभम्उप्रान्तताथलिटाखारिविद्याकांन्तसितलियाकोजगा
11रोपनि५पाटिधारापोषरिलाइगुठराषिम्
अक्ष
12तिरतियाकादिन२।४व्राह्मणषुवावनुसरवतषुवावनुएसमा
1 13वाकिरह्याकोजगेराराखनुए
14समालोभानिपापनिजोगर्लापंच
15श्रीमाहापा⟪त⟫कशुभमस्तुसात्:।।
Translation
[1r]
Homage to glorious Gaṇeśa!
The venerable army commander who goes by the name Paraśurāma2 is of an unshakeable
character (akṣobhya-rūpa),3 [and] a mighty
vanquisher (mahaddamana) [of foes], and of a splendour [such as] displayed by Indra
during the full moon, was born in Bhaktapur into his family
[as a] beloved [son]. He of whom this is said—by him was built this spout [as] a
source of water to please the illustrious Govinda and as a delight to be enjoyed by
all.
On Wednesday, in the venerable Vikrama [era year indicated by]
dviveda (“double veda,” 8), kha (“void/sky,”
0), aṅka (“number,” 9), bhūmi (“earth,” 1)4 (i.e. VS 1908) [corresponding to the year indicated by]
netri (“eyes,” 2), sapti (“seven,” 7),
sapta (“seven,” 7), eka (“one,” 1) (i.e.
1772) of the Śaka era, the third lunar day of the bright fortnight of Vaiśākha, these
two splendid structures—a stone water spout (dhārā) and a public
water station5 where water is distributed to travellers
(prapā)—were constructed.
On Sunday,6 the 3rd of
the bright fortnight of Vaiśākha in [Vikrama] (text: Śrī) era 1908
(1851 CE), SubbāPriyavarta Thāpā (text: Pṛyavarta),
Priyalakṣmī, [and] Ratnabahādura built
the [combined complex consisting of] water spout and rest house. Everyone is to look
after them. Anyone who damages them shall incur [the consequences of committing] the
five great sins (pañcamahāpātaka). This spout and rest house
have been built in dedication to the Lord.
Furthermore, land measuring five ropanīs, acquired from
Vidyākānta [of] Ṭākhāri,
Tāthalī, was set aside as a guṭhī
for the water spout, rest house and pool. [With revenue from the land] feed several
(text: two to four) Brahmins and distribute sherbet on the day of Akṣaya Tṛtīyā7 . Hold the surplus in reserve.
Those who commit acts of greed or a crime shall incur [the consequences of] the five
great sins. May auspiciousness prevail.
Commentary
This inscription, embedded in the north-eastern corner wall of Pujārīpāṭī Pokharī
(see DANAM BKT0671) in Bhaktapur, records the construction of a water spout (hiti) and a rest house (phalcā) at the
site of a small stone pool in the hilly area called Nālāchāpa
inside Bhaktapur’s eastern border. The inscription only records the construction of
the hiti and phalcā, while remaining silent on
the construction of the pool. The pond may therefore already have been in place.
The donors, Priyavarta, Priyalakṣmī and Ratnabahādura Thāpā, were probably members of
the Bagāle Thāpā community inhabiting the area. This clan has a significant presence
in Nālāchāpa, and is commonly referred to locally as the bāisa-ghare
thāpās ("22-household Thāpās"). In the area dominated by it, there is a
complex featuring a sataḥ (public shelter, now converted into
a concrete structure), a water spout, pool and cautāro
(resting platform) (see BKT0671 in DANAM for more on these structures).
The text uses three variant forms of śrī. The script is
Devanagari, and the language a mixture of Sanskrit and Nepali.
Notes
1. This is the last line at the bottom of the inscribed
area. The remaining lines are inscribed on the upper portion due to the lack of
space.
[⇑] 2. This
probably is a reference to the commander’s dual nature like that of Paraśurāma,
Viṣṇu’s sixth avatar in the form of a sage-warrior, who had both the wisdom of a
Brahmin and the martial prowess of a Kṣatriya.
[⇑] 3. The letters in the
inscription are illegible here. The letters appears to read
akṣobhya-rūpa. The scribe of the text probably intended to
describe the commander “having an unflinching steadfastness on the battlefield”
but also refer to his “spiritual purity and virtue.”
[⇑] 4. The inscription was very poorly inscribed by the carver, who
introduced multiple errors into the text. This chronogram referring to the Vikrama
era year stands testimony to this, the terms used being confusing and not yielding
the year in numerals given below. By contrast, the reading for the Vikrama era,
dvivedakhāṃkabhūmi, both makes sense and coincides with the
year given below.
[⇑] 5. This water station is actually a public shelter
(
pāṭī), as clearly referred to in the Nepali text
below.
[⇑] 6. The scribe seems to have made an error here while carving
the weekday by inscribing “1” instead of “4.” The Sanskrit portion clearly
mentions the day as
budhe, meaning Wednesday.
[⇑] 7. The 3rd of the bright fortnight of
Vaiśākha, widely observed in the Kathmandu Valley as the day of distributing a
sherbet of water and coarse brown sugar.
[⇑]