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A stone tablet inscription at Pujārīpāṭī Pokharī in Bhaktapur installed to memorialize the construction of a water spout and rest house (VS 1908)

ID: NHDP_0002_0003


Edited and translated by Shyam Sundar Rajbanshi and Rajendra Shakya in collaboration with Prasanna Bajracharya
Created: 2025-12-11; Last modified: 2026-11-03
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2026. Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal). All use of the digital facsimiles requires prior written permission by the copyright holder. See Terms of Use.
The accompanying edition, translation/synopsis and/or commentary are available under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License CCby-SA.

Abstract

This inscription, embedded in the north-eastern corner wall of Pujārīpāṭī Pokharī in Bhaktapur, records the construction of a water spout and rest house by Subbā Pṛyavarta and others. Their donors set up a trust and mandated that revenue from trust land be used for feeding brahmins and distributing sherbet.


Diplomatic edition

[1r]

1श्री­

1श्री­गणेशाय­नम­।।श्री­अक्षोभ्यरुपइति­महदमनः­पर्शुरामाभि­
2धानसेनानी­पूर्नमासीन्द्रण­प्रथितयशा­भर्ष्टपूराख्यग्रामे­।।जा
3तस्नस्या­नववायेप्रिप्रत­इतियस्तेन­धारा­प्रपैद्दे­श्रीमद्गोविन्द­तुष्टौस­
4कलननुभूता­निर्मित­सौख्य­हेतो­­।।१।।­श्रीविक्रमेद्देवसुखाकभूमि­नेत्रि
5सप्तिसप्तैकमित­शके­वुधे­।।वैशाखशुक्लस्य­तृतीयिका­तिथौ­धारा­
6प्रपेद्दे­भायिने­विनिर्मिते­।।श्री­सम्वत्‌­१९०८­सा­मिति­वैशाषशुदि­३­
7रोज­१­मा­यो­पाटिधारो­श्री­सुव्वा­पृयवर्त­थापा­प्रियलक्ष्मी­रत्नवहादुर्र
8⟪ले⟫­वनायाको­हो­सवैले­सम्भार­गर्नु­जसले­नास­वीगारला­पंचमहापात
9क­लागला­यो­पाटि­धारो­श्री­भगवाण­प्रिती­अर्पन­गर्‍याको­हो­
10सुभम्‌­उप्रान्त­ताथलि­टाखारि­विद्याकांन्तसित­लियाको­जगा­
11रोपनि­५­पाटि­धारा­पोषरिलाइ­गुठ­राषिम्‌­अक्ष­
12तिरतियाका­दिन­२।४­व्राह्मण­षुवावनु­सरवत­षुवावनु­एसमा­1
13वाकि­रह्याको­जगेरा­राखनु­ए
14समा­लोभानि­पापनि­जो­गर्ला­पंच
15श्रीमाहापा⟪त⟫क­शुभमस्तुसात्‌:­।।

Translation

[1r]

Homage to glorious Gaṇeśa!

The venerable army commander who goes by the name Paraśurāma2 is of an unshakeable character (akṣobhya-rūpa),3 [and] a mighty vanquisher (mahaddamana) [of foes], and of a splendour [such as] displayed by Indra during the full moon, was born in Bhaktapur into his family [as a] beloved [son]. He of whom this is said—by him was built this spout [as] a source of water to please the illustrious Govinda and as a delight to be enjoyed by all.

On Wednesday, in the venerable Vikrama [era year indicated by] dviveda (“double veda,” 8), kha (“void/sky,” 0), aṅka (“number,” 9), bhūmi (“earth,” 1)4 (i.e. VS 1908) [corresponding to the year indicated by] netri (“eyes,” 2), sapti (“seven,” 7), sapta (“seven,” 7), eka (“one,” 1) (i.e. 1772) of the Śaka era, the third lunar day of the bright fortnight of Vaiśākha, these two splendid structures—a stone water spout (dhārā) and a public water station5 where water is distributed to travellers (prapā)—were constructed.

On Sunday,6 the 3rd of the bright fortnight of Vaiśākha in [Vikrama] (text: Śrī) era 1908 (1851 CE), SubbāPriyavarta Thāpā (text: Pṛyavarta), Priyalakṣmī, [and] Ratnabahādura built the [combined complex consisting of] water spout and rest house. Everyone is to look after them. Anyone who damages them shall incur [the consequences of committing] the five great sins (pañcamahāpātaka). This spout and rest house have been built in dedication to the Lord.

Furthermore, land measuring five ropanīs, acquired from Vidyākānta [of] Ṭākhāri, Tāthalī, was set aside as a guṭhī for the water spout, rest house and pool. [With revenue from the land] feed several (text: two to four) Brahmins and distribute sherbet on the day of Akṣaya Tṛtīyā7 . Hold the surplus in reserve. Those who commit acts of greed or a crime shall incur [the consequences of] the five great sins. May auspiciousness prevail.


Commentary

This inscription, embedded in the north-eastern corner wall of Pujārīpāṭī Pokharī (see DANAM BKT0671) in Bhaktapur, records the construction of a water spout (hiti) and a rest house (phalcā) at the site of a small stone pool in the hilly area called Nālāchāpa inside Bhaktapur’s eastern border. The inscription only records the construction of the hiti and phalcā, while remaining silent on the construction of the pool. The pond may therefore already have been in place.

The donors, Priyavarta, Priyalakṣmī and Ratnabahādura Thāpā, were probably members of the Bagāle Thāpā community inhabiting the area. This clan has a significant presence in Nālāchāpa, and is commonly referred to locally as the bāisa-ghare thāpās ("22-household Thāpās"). In the area dominated by it, there is a complex featuring a sataḥ (public shelter, now converted into a concrete structure), a water spout, pool and cautāro (resting platform) (see BKT0671 in DANAM for more on these structures).

The text uses three variant forms of śrī. The script is Devanagari, and the language a mixture of Sanskrit and Nepali.


Notes

1. This is the last line at the bottom of the inscribed area. The remaining lines are inscribed on the upper portion due to the lack of space. [⇑]

2. This probably is a reference to the commander’s dual nature like that of Paraśurāma, Viṣṇu’s sixth avatar in the form of a sage-warrior, who had both the wisdom of a Brahmin and the martial prowess of a Kṣatriya. [⇑]

3. The letters in the inscription are illegible here. The letters appears to read akṣobhya-rūpa. The scribe of the text probably intended to describe the commander “having an unflinching steadfastness on the battlefield” but also refer to his “spiritual purity and virtue.” [⇑]

4. The inscription was very poorly inscribed by the carver, who introduced multiple errors into the text. This chronogram referring to the Vikrama era year stands testimony to this, the terms used being confusing and not yielding the year in numerals given below. By contrast, the reading for the Vikrama era, dvivedakhāṃkabhūmi, both makes sense and coincides with the year given below. [⇑]

5. This water station is actually a public shelter (pāṭī), as clearly referred to in the Nepali text below. [⇑]

6. The scribe seems to have made an error here while carving the weekday by inscribing “1” instead of “4.” The Sanskrit portion clearly mentions the day as budhe, meaning Wednesday. [⇑]

7. The 3rd of the bright fortnight of Vaiśākha, widely observed in the Kathmandu Valley as the day of distributing a sherbet of water and coarse brown sugar. [⇑]

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