Edited and
translated by Manik Bajracharya, Simon Cubelic, Rajan Khatiwoda
in collaboration with
Ramhari Timalsina
Created: 2016-07-19;
Last modified: 2022-11-04
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[1r-part1]
1श्री५सर्कार[1r-part2]
[1r-part1]
Śrī 5 Sarkāra - 1
Number 681
Uprānta: I received on Friday, the 1st of the dark fortnight of Bhādra, the lālamohara dispatched on Thursday, the 2nd of the bright fortnight of Śrāvaṇa, which stated: "Buy and send promptly the drawing prepared by Osborne Sāhaba2 of the meeting between Mahārājā Raṇajit Siṃha and Lāṭha (Lord) Sāhaba3 and his book [containing] a description of it."4 I thereupon bowed my head. I saw the drawing of the meeting between Mahārājā Raṇajit Siṃha and Lord Sāhaba together with the entire assembly (majilis) during auctioning of the possessions of Osborne at the auction house after he had left for China.5 I could not buy it earlier since I was not ordered [to do so]. After receiving your order, I have been searching [for it] at shops belonging to the English and the Bengalis, and at other places. However, another [copy] has not been found yet. I will send one to Your Excellency as soon as I find one. News is being heard that the articles received as presents from Punjab by Lord Sāhaba willl be sold by auction on the 8th of the bright fortnight of Bhādra. I will buy and send [the drawing] if I find it at the auction. If I find it within these days during the search, I will send it. The book containing the description of the meeting between Mahārājā Raṇajit Siṃha and Lord Auckland has not been found while searching. [However,] the book containing the description of the meeting between the former Lord Bentinck6 and Mahārājā Raṇajit Siṃha which was prepared and published by Thoby Prinsep7 has been found. It has been bought and dispatched. It will reach Your Excellency.
In my earlier letter, I sent news received regarding war. During [my] meetings with the British here, they say there will certainly be war. Thinking for some reason that they may have been talking to me less than forthrightly, I deputed Hāphija Ahamada Kavira8 of the Arabian madrasa to learn [their] secrets. He described to me accurately what Thoby Prinsep, the third counsellor, had told him in the course of conversations: "There has been a great deal impropriety from the Nepalese side. Lord Sāhaba has been very distressed because of a letter to the Council written by Wilkinson Sāhaba9 , the collector of Tirhut, stating: 'After hearing that the Nepalese army was encroaching [the land beyond] this district's border, I sent a nājīra to put a stop [to this]. They didn't agree, expelled the nājīra, and kept on encroaching.'"
When I met Captain Birch Sāhaba10 , the Superintendent of Calcutta Police, he said to me in the course of conversation, "The relationship between Nepal and the Company government will certainly be spoilt. My regiment is in Benares, and I too have been ordered to go there. Once the regiment is deployed, I too will join it, leaving this job."
"It is not our intention to engage in war. If the agreement is breached from the Company's side without any reason, we shall breach it from our side too. Proper conduct will endure if it is maintained on both sides; it cannot be maintained only on one side." When I said this, Captain Birch replied as if in jest: "There has been impropriety on your side. It is not the custom of us English to breach [an agreement] first. Your troops came and made off with spoils all along the border in our Company's territory. Is such a thing proper in friendship? There are several other matters too. It seems that nothing has been written to you, and you know nothing. Because of such mismanagement on the part of Hindustanis, we have come from another country (belāyata) and have taken the country of Hindustan."
[1r-part2]
I replied to him: "Real information has [always] arrived to me in writing. Unlike where you come from, we do not have the custom of writing false [information] in our country."The truthfulness or falseness of the news that I have obtained and sent to you will certainly be known to Your Excellency, the compassionate one. I have remained in the dark here with no letters arriving from Your Excellency. I have met the deputy vakila11 [only] once since the day I [first] heard of war. He said: "News has been heard that there will certainly be war. I have been looking after my own livelihood. If you have any arrangements yourself to make, do so." I replied to him: "We have been loyal servants and subjects of the -1- (i.e., fivefold glorious king) for generations. There’s no need to teach me about my arrangements." I have not met him since then. It is heard that he tells those closest to him: "If anyone is trapped, it’s Lokaramaṇa Upādhyā. Even though we’re in British territory, we’re living inside the city of the Emperor, where Company authority does not hold sway. We will not be harmed." In this situation, even if I wanted to send him to sound out Bengalis for their secrets, the deputy is nowhere to be met. The current news from here has been sent to [Your Excellency].
A regiment of white soldiers from the army stationed at the Maulmin12 Barracks on the border of the Kingdom of Burma has been ordered by the Council to proceed to Dānāpura.13
Friday, the 9th of the dark fortnight of Bhādra in the [Vikrama] era year 1897 (1840 CE). Residence: Chitpur, Calcutta. Auspiciousness.
Crores and crores of auspicious blessings from [your] servant Lokaramaṇa Upādhyāya as uttered in the Vedas and Purāṇas. Auspiciousness.
This report refers to two crucial events involving Nepalese foreign policy during the late 1830s and early 1840s. The first one pertains to the Anglo-Sikh rapprochement on the eve of the First Anglo-Afghan War (1839–1842). The meeting between the Sikh ruler Maharāja Raṇajit Siṃha and Governor General Lord Auckland mentioned in this document refers to their jointly held darabāra at Firozpur on 29 November 1838. This darabāra was one outcome of the tripartite treaty of 26 June 1838 signed between the East India Company, Raṇajit Siṃha and Shah Shuja, according to which the last-named was to be placed on his ancestral Afghan throne with British and Sikh assistance (Riddick 2006: 42). This treaty was a major setback for Nepal since the Sikh empire was a decisive building block in the Nepalese attempt to forge an anti-British alliance comprising Iran, Afghanistan, the Sikh Empire, several other Indian states and Burma, and—during the First Opium War (1839–1842)—even China (Rose 1971: 98–100; Mojumdar 1973: 28ff.). Therefore, it is obvious why Lokaramaṇa was supposed to collect all available information on this darabāra. The second event very probably refers to the deterioration of Anglo-Nepalese relations in the aftermath of the Ramnagar incident, which brought both countries to the brink of war, as summarised in Stiller 1981: 5ff. as follows. On 21 June 1840 Nepalese troops stationed at Someshwar infiltrated the Ramnagar area of northern Bihar, in the course of which they harmed British subjects. With this move the Nepalese government was trying to press its claim to that land after the demise of the heirless ruler of Ramnagar, on the basis that it had been given to a Gorkhali princess as dowry. However, the British regarded themselves as the rightful claimants since the land was within their territory. The British demanded not only a complete withdrawal of the Nepalese troops but also an official renouncement of all claims to that territory, punishment of the infiltrating soldiers and 5,000 rupees compensation. Eventually King Rājendra submitted to the demands of the Company government. Finally, besides political rivalries the document bears testimony to rather personal ones. As in previous reports Lokaramaṇa Upādhyāya is at pains to denounce his deputy Madanamohana Tevārī. Whereas in DNA_0005_0028 and DNA_0001_0075 Lokaramaṇa depicts Madanamohana as sluggish and incompetent, and here he is even portrayed as unreliable and without a sense of duty.