| Word | Notes |
| āge | [fr. S. agre] adv. lit. "henceforeward" (Riccardi 1976: 150 n. 6), especially used in administrative and legal documents to mark the beginning of a text or paragraph. In its function it is similar to uprānta. |
| buḍhāko pagarī dastura | n. "fee payable by a village headman on account of his holding the office of a headman" (M.L. Karmacharya 1996: 62) |
| buḍhyaulī | var. buḍheulī, vuḍhaulī; n. 1) a member of the Limbu village council in Pallo Kirāta; spokesman, also functionary appointed by a subbā (Caplan 2000: 225) 2) a village headman in some areas in the north-western Himalayan region. (M.C. Regmi 1978b: 855; cf.: M.C. Regmi 1970 (No. 5): 124 ); a village functionary (Adhikari 1984: 346). |
| dvāre | var. dvāryā, dvāriyā, duvāryā; n. 1) a local revenue collection official (e.g. M.R. Pant 2002: 132; M.C. Regmi 1970: 149) who can arrest offenders and try petty cases (Stiller 1981: 379). 2) a gatekeeper at the royal palace who collects certain levies (Edwards 1975: 106; M.C. Regmi 1978: 226); 3) a village headman in the Kathmandu Valley (M.C. Regmi 1970: 149). |
| gauruṅ | n. a village agent. |
| kājī | var. kāji; n. “an officer of ministerial rank superintending civil and military affairs“ (M.R. Pant 2002: 133; cp. Edwards 1975: 105). |
| mijhāra / mijāra | var. mījhāra; n. headman of certain groups of low caste status who was responsible for the collection of levies, jurisdical fines, escheated properties and expiation fees from the families under his jurisdiction. |
| mukhiyā | var. mukhīyā, muṣiyā, muṣīyā; n. a designation for an administrative post used at the local, district and central level. At the local level mukhiyās functioned as village headmen and revenue functionaries (Pant and Pierce 1989: 93; M.R. Pant 2002: 134; cf. M.C. Regmi 1988: 269). District headmen were also called mukhiyās. In the central administration, mukhiyās were writers who kept accounts or supervised officials of lower ranks (Edwards 1975: 107 ; cf. M.C. Regmi 1978: 228 ; M.C. Regmi 1978: 862 ; Kumar 1967: 16). |
| pagarī | n. 1) turban, often given as a token of honor or as official appointment to office. 2) wearer of a turban of honor, thus 2a) general term for civil and military personnel (Adhikari 1984: 354); 2b) officer of higher rank (subedāra or above) (Whelpton 1991: 285); 2c) “Member of a Limbu village council in Pallokirat.“ (M.C. Regmi 1978: 863), court assistant to the Limbu subbā in Pallo Kirāta (Ingnam 2081: 847); 3) “an additional sum of rupees demanded from a winner of a court case in return for a turban (pagarī) accorded to him.“ (M.R. Pant 2002: 134; cf. pagarī-dastura). |
| sardāra | n. “a top-ranking official next in hierarchy to a kājī“ (M.R. Pant 2002: 135; cf. Pant and Pierce 1989: 94; M.C. Regmi 1978: 163 ; M.C. Regmi 1978: 229 ; M.C. Regmi 1978: 865; M.C. Regmi 1999: 137); "A military officer in the early Shah period; later, the designation of a civil officer also." (Kumar 1967: 167 ); "Kumar states they were of the nobility and "occupied civil and military offices of importance". Our sources place four of them in charge of the districts of Ilam, Salyan, Jumla, and Pokhara, and one at the fort at Chisapani. One was in China (perhaps as a member of the mission sent to the Emperor); one was a dittha of the courts; two were dadas (see below); and two or three were designated as "hajuria". Hajurias were "always present" with the King and served as personal attendants and body guards." (Edwards 1975: 105 ). |
| śrī | [S.] n. word of blessing, can be used as apprecatio, in which case it means 'good fortune' (Pant and Pierce 1989: 12), can be used as a prefix to names of persons and gods, in which case it means 'venerable' or 'glorious' respectively. The number of śrīs used varies, depending on context. |
| uprānta | var. uprāṃta, ūprāṃnta, ūprā̃nta, prāṃta; also yathocita uprānta; conj. after that, besides, in addition to, hereafter. In earlier prose and official documents, this word marked the beginning of a text or paragraph. It has no equivalent in English (Clark 1989: 231). In some (mostly Rāṇā period?) documents, it takes the form of yathocita uprānta. |