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A copy of an executive order from Cautariyā Bam Sāha empowering Rāmānanda Bā̃ḍā to operate the Luthāma Guṭha (VS 1859)

ID: E_2253_0015B


Edited and translated by Manik Bajracharya in collaboration with Yogesh Budathoki
Created: 2020-08-18; Last modified: 2020-11-24
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2020. Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal). All use of the digital facsimiles requires prior written permission by the copyright holder. See Terms of Use.
The accompanying edition, translation/synopsis and/or commentary are available under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License CCby-SA.

Abstract

This copy of an executive order of Cautariyā Bam Sāha empowers Rāmānanda Bā̃ḍā of Patan to operate the Luthāma Guṭhī, a trust responsible for maintaining the decorative gilt metal panels that secure the sanctum of the Matsyendranātha chariot. The guṭhī was founded by Rāmānanda's ancestor Jivarāja Bā̃ḍā, and oversheership of it was fraudulently retained by Bhājudhana Jaisī at the beginning of the 19th century.



Diplomatic edition

[1r]

1श्री­३­मत्स्येंद्रनाथ­१­

1स्वस्ति­श्रीमच्चौतरियावम्वसाहकस्य­पत्रम्‌­¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯
2आगे­•महावुद्द­टोलको­रामानंद­वाडाके­¯ ¯१¯का­गूठको­•इजारा­माफ­गरि­राजगूठको­विसेटि­भारा­मात्र­भा
3जुधनलाई­
•मोहोर­गरिदियाको­हो­•वाडाले­राष्याको­लुथाम­गूठ­हो­भनि­भाजुधनले­वेओंरा­नकहँदा­•मोहो
4रमहाँ­पर्‍याको­लुथाम­गूठ­छ­तपनि­•प्रजा­[...]­[...]रि­भाजुधन­जैसिलाइ­दियाको­छैन­•तिम्रा­पुरुषाले­राष्या
5को­गूठ­•वीचमहा­इजारा­पर्दा­•तिमिले­षेत­छाडि­•काम­नछाड्याका­रह्याछौ­•परंपराका­रीतले­गरिआया
6को­आफ्ना­पुरुषाले­चढायाको­¯ ¯१¯का­रथको­वित्त­शिल्प­माफिक­•मरमत­गरि­•जीवराज­वाडाले­
7ढायाको­गूठ­जानि­चलन­गर­इति­संवत्‌­१८५९­श्रावण­शुदि­५­रोज­३­शुभम्‌­¯¯¯ ¯¯¯ ¯¯¯ ¯¯



1तांहांपछि­•विंति­गर्‍यौं­•वोका­काटि­•वोकालाई­•वलि­दिनु­हुन्न­•एका­प्रजाको­गूठ­•अर्का­प्रजालाई­•क्या
2न­होला­भनि­•वेओरा­वुझि­•मोहोर­गराई­•हाम्रा­पुरुषाको­गूठ­हाम्रा­हात­चलन­दियाको­मोहोरको­नकल्‌­

Translation

[1r]

Thrice glorious Matsyendranātha - 1

Hail! A letter of venerable CautarīyāBamba Sāha.

Āge: to Rāmānanda Bā̃ḍā of Mahābuddha Ṭola. Having forgiven ijārā [obligations on the part of] the guṭha of 1 [i.e., Matsyendranātha], we had issued a mohara to Bhājudhana granting him merely the responsibility of a biseṭ1 of the [Matsyendranātha] rājaguṭha2 . Bhājudhana did not reveal the information that the Luthāma Guṭha was established by the Bā̃ḍās. Therefore, [that] mohara includes the Luthāma Guṭha [within the remit]. However, we have neither confiscated [this] guṭha founded with private land (prajāguṭha), nor have we passed it on to Bhājudhana Jaisi. It is learned [from your letter] that when this guṭha, established by your ancestors, fell under the ijārā [system], you gave up the lands but not [your] duties. By following the traditional customs and using your wealth [and] skills (vitta śilpa), maintain the [vimāna3 of] the chariot of Matsyendranātha donated by your ancestors. Knowing that the guṭha was donated by Jīvarāja Bā̃ḍā, enjoy [its fruits]. Tuesday, the 5th of the bright fortnight of Śrāvaṇa in the [Vikrama era] year 1859 (1802 CE).

We then made a petition [to the king]. "A he-goat cannot be sacrificed to another he-goat. How can the guṭha of one subject be [given] to another subject?" [He] understood and had a mohara issued. Below is a copy of the mohara that put the operation of the guṭha of our ancestors back into our hands.4


Commentary

This letter was sent by Bam Sāha in response to a petition by Rāmānanda Bā̃ḍā of Mahābuddha in Patan (see document E_2253_0015A for the background to the petition). This is the second document of the series concerning a legal issue over the overseership of the Luthāma Guṭhī fraudulently retained by Bhājudhana Jaisi.

The document mentions that Bhājudhana was appointed a biseṭ of the rājaguṭhī that concerned with Matsyendranātha. Owing to his nondisclosure of the guṭha's origins, the Luthāma Guṭha came under his control, even though it was not in fact a rājaguṭhī. The document acknowledges this mistake and allows Rāmānanda to take back charge of it.

The document contains a note at the end which indicates that Rāmānanda made petition to the king, and that he was able to obtain a lālamohara confirming his clan's overseership of the guṭhī endowments. A copy of this lālamohara is available: E_2253_0015C.

There is another copy of this document in E_2254_0001A. Except for an invocation श्रीदुर्गासहाय:\ (missing here) and the reading श्रीमत्स्येन्द्रनाथ१ (instead of श्री३मत्स्येन्द्रनाथ१ here) both this and E_2254_0001A are exactly the same. Similarly, the scribal note at the end of this document is comparable to E_2254_0001B with some additional sentences.


Notes

1. In the case of Matsyendranātha, biseṭs were the people in charge of guṭhī lands under the deity and who made physical arrangements for the festival (cf. Locke 1980: 267). They apparently played a central role in the administration of Bungadyo during the Malla and early Śāha periods. A royal order of VS 1863 strips the diṭṭhās as well as the biseṭs serving Matsyendranātha of their authority and appoints a new diṭṭhā. The reason for the transfer of power was the misuse of the deity's property (see Locke 1980: 321-22, RRS 6 (7): 129, and RRC_0005_0159). Nowadays, the role of biseṭs has declined to merely the ceremonial task of waving yak tail fans in front of the sanctum of the Matsyendranātha chariot during the festival. []

2. Originally, a rājaguṭha/rājaguṭhī was an endowment made by members of ruling Gorkha families. That distinguishes it from a duniyā̃guṭhī, an endowment made by private individuals (cf. M.C. Regmi 1976: 58). However, rājaguṭhīs later on included lands that originally belonged to private individuals but had been confiscated by the government or else donated to it (cf. M.C. Regmi 1976: 59). This document contains the term prajāguṭha, probably used as a synonym of duniyā̃guṭha/ī. []

3. The structure consisting of gilt metal panels placed around the sanctum of the Buṅgadyo chariot. It was donated by Jīvarāja, who subsequently established the Luthāma Guṭhī for its maintenance. []

4. The mohara in question is reproduced in E_2253_0015C, the following document in the collection. []