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A copy of a lālamohara to Raṅganātha Pauḍyāla renewing a grant of land (undated)

ID: K_0096_0013


Edited and translated by Simon Cubelic in collaboration with Rajan Khatiwoda
Created: 2017-08-23; Last modified: 2018-06-21
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Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2017. Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal). All use of the digital facsimiles requires prior written permission by the copyright holder. See Terms of Use.
The accompanying edition, translation/synopsis and/or commentary are available under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License CCby-SA.

Abstract

In this copy of a lālamohara, Raṅganātha Pauḍyāla is reinstated in the possession of two irrigated fields (kheta) on both sides of the Dhobikholā in an area under the control of Deopatan as a tax-free birtābitalapa, which had earlier been granted to but later expropriated from his father Vrajanātha Pauḍyāla.



Diplomatic edition

[1r]

1श्री­ः\

1श्रीवुवाज्यू­रणवहादूर­साह­
2२­

1श्रीगुरु­वाज्या­व्रजनाथ­पंडितज्यू­१­

1श्रीगुरु­पंडितराज­रंगनाथ­पंडितज्यू­३­

1९३

1आगे­ ¯ ¯ ¯ १¯ ¯ ¯ लाई­सम्वत्‌­१८३९­सालमा­ ¯ ¯ २ ¯ ¯ वाट­कुसपानि­लि­डल्लो­संकल्प­गरी­सर्व‌अंक­मा
2रि­मेटि­विर्तावितलप­गरीवक्स्याको­विचमा­अन्यायेले­गडवड­परि­छुट्याको­जगा­देउपाटनको­अम्वल­धोवि
3षोला­
पारि­पन्तेको­षेत­तस्को­साध­पुर्व­कान्ह्री­षहर्याको­मुष­नेराको­षेत­लुहकिल्‌­दक्षिण­•मुलवाटो­लुहु
4किल्‌­पश्चिम­गुठि­लुहुकिल्‌­उत्तर­गुठि­नेवारको­सुनाविर्त्ता­रैकर­लुहुकिल्‌­येति­चार­किल्लाभित्र­कपन्य
5को­पानिषेत­रोपनि­७०­तस्को­मुरि­२८०­दुइ­सै­असि­र­•पूर्व­धोविषोलो­लुहकिल्‌­दक्षिण­वाटो­लुहुकि
6ल्‌­पश्चिम­कुलो­कान्ल्हो­चौर­लुहकिल्‌­उत्तर­रैकर­लुहकिल्‌­येति­चार­किलाभित्रको­धोविषोला­
7व़ारिको­पानिषेत­रोपनि­विस­२०­तस्को­मुरि­।८०­दुवै­ज्मा­षेत­मुरि­३६०­तीन­सै­साठि­ ¯ ¯ ¯३ ¯ ¯ ¯ ला­
8सर्व‌अंक­मारि­मेटि­विर्तावितलपको­लालमोहर­गरीवक्स्यौं­षातिरज्मासित­सर्व‌अंक­माफ्‌­भयाको­
9विर्तावितलप­जानि­भोग्य­गर्नुहव़स्‌­आसिरवाद­वक्सदै­रहनुहव़स्‌­स्वदतां­परदताम्­वा­यो­हरेत­वसुन्ध
10राम्‌­षष्टिवर्षसहश्राणि­विष्टायां­जायते­क्रिमिः­॥

Translation

[1r]

Śrī

Venerable Father Raṇabahādura Śāha1 2

Venerable Guru Bājyā2 Vrajanātha Paṇḍitajyū3 1

Venerable Guru Paṇḍitarāja Raṅganātha Paṇḍitajyū4 3

935

Āge: [The following two khetas] were granted by -2- (i.e., Venerable Father Raṇabahādura Śāha) to -1- (i.e., Venerable Guru Bājyā Vrajanātha Paṇḍitajyū) in the [Vikrama] era year 1839 as birtābitalapa—exempted from all taxes—after kuśa and water were brought and a saṃkalpa was performed on a clod (ḍallo) [from each plot], of which in the interim he was unlawfully dispossessed when he was [politically] weakened: The kheta in the Pante [tract] on the further side of the Dhobikholā in the area under the control of Deopatan has the [following] four border demarcations: east to the kheta close to the spring (mukha) of the Kānhrī rivulet; south to the main path; west to a guṭhī [field]; north to the [same] guṭhī [field], the sunābirtā of a Newar and raikara land. This irrigated land (pānikheta) in the Kapanya [tract] within these four boundaries [consists of] 70 ropanīs, equating to 280, [in words] two hundred eighty, murīs. The irrigated land on the near side of the Dhobikholā within the following four border demarcations consists of 20, [in words] twenty, ropanīs equating to 80 murīs: east to the Dhobikholā, south to the path, west to a water channel, terrace wall (kānlho) and common pasture ground (caura), north to raikara land. Both khetas [amount] in total to 360, [in words] three hundred sixty, murīs. We issue [this] lālamohara to -3- (i.e., Venerable Guru Paṇḍitarāja Raṅganātha Paṇḍitajyū) for [these two khetas] as birtābitalapa exempted from all taxes. Enjoy [these two khetas] with content, knowing them to be birtābitalapa exempted from all taxes. Keep on blessing us. Whoever seizes the land, whether given by himself or somebody else, will be reborn as a worm in feces for sixty thousand years.


Commentary

It is probable that the need to renew the grant of land which is the subject of this document resulted from contemporaneous factionalism at the Nepalese darabāra. Vrajanātha was an opponent of Bahādura Śāha (cf. Whelpton 1991: 37), whence one may assume that he was dispossessed of his land during the latter’s reign, around the same time he was forced to leave Nepal. It is no surprise that the privileges were restored to Vrajanātha's son Raṅganātha, who returned together with Raṇabahādura to Nepal in 1804 and became a rājaguru at the Nepalese court. Even though the original date is not preserved on this copy, from a similar document reinstating Raṅganātha’s right to his father's property dated 1806 CE (cf. K_0096_0011) one can assume that it was issued around the same time by King Gīrvāṇayuddha Vikrama Śāha.


Notes

1. In 1799 Raṇabahādura Śāha abdicated in favour of his son Gīrvāṇayuddha Vikrama Śāha. Even though Raṇabahādura had been reinstated in power by the time the original of this deed was issued, he could not use the title of king anymore and is consequently referred to as "father" only. []

2. Bājyā is a term of respect for a Brahmin (cf. Turner 1931 s.v. bāje). []

3. Vrajanātha Paṇḍita, who is also known as Vrajanātha Pauḍyāla, was the dīkṣāguru of Pratāpa Siṃha Śāha and was expelled when Bahādura Śāha took power (cf. Whelpton 1991: 37). []

4. Raṅganātha Paṇḍita, who is commonly known as Raṅganātha Pauḍyāla (e.g. Pauḍela VS 2072), was the eldest son of Vrajanātha Pauḍyāla and grew up in India. In 1800 he established ties with Raṇabahādura Śāha, and in 1804 returned with him to Kathmandu, where he became the personal guru to Queen Regent Lalitatripurasundarī (cf. Whelpton 1991: 37). []

5. The meaning of this number is unclear; it may have been assigned for archival purposes. []