A copy of a lālamohara to Raṅganātha Pauḍyāla renewing a grant of land [VS 1863]
ID: K_0096_0011
Edited and
translated by Simon Cubelic
in collaboration with
Rajan Khatiwoda
Created: 2017-04-16;
Last modified: 2018-06-21
For the metadata of the document, click here
Published by Heidelberg Academy of Sciences and Humanities: Documents on the History of Religion and Law of Pre-modern Nepal, Heidelberg, Germany, 2017.
Published by the courtesy of the National Archives, Kathmandu. The copyright of the facsimile remains with the Nepal Rashtriya Abhilekhalaya (National Archives, Government of Nepal).
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Abstract
In this copy of a
lālamohara, Raṅganātha Pauḍyāla is reinstated in the possession of an upland rice field around Nārāyaṇahiṭi as a tax-free
birtābitalapa, which had earlier been granted to but later expropriated from his father Vrajanātha Pauḍyāla.
Diplomatic edition
[1r]
श्रीः\
1श्रीवुवाज्यू
रणवहादुरसाह2२
श्रीगुरुवाज्या
व्रजनाथपंडितज्यू१
श्रीगुरुपंडितराज
रंगनाथपंडितज्यू३
1प्रसस्तिसौ
2आगे
¯ ¯१¯ ¯लाईसम्वत्१८३९सालमा
¯ ¯२¯ ¯वाटकुसपानिलिडल्लोसंकल्पगरीसर्वअंकमारिमेटिवि
3र्तावितलपगरिवक्स्याकोविचमाअन्यायलेलडवडपरिछुट्याको
नारायणहिटिमाथिकोवगैचाकोजगाघै
4या
वारिषेततस्कोसाध•पूर्ववाझोचौरनेवारकोसुनाविर्तागुठीरैकर•दछिननेवारकोसुनाविर्तागुठिरैकर
5पश्चिममुलवाटोउत्तरनेवारकोसुनाविर्तागुठिरैकरयेतिचारकिलाभित्रकाघैयाषेतकोवगैचा
6 ¯ ¯ ¯३¯ ¯ ¯ लाइसर्वअंकमारीमेटीविर्तावितलपकोलालमोहरगरिवक्स्यौंषातिर्ज्मासितसर्वअं
7कमाफ्भयाकोविर्तावितलपजानिसंतानदरसंतानसम्मसुषभोग्यगर्नुहवस्आसिरवादवक्सदै
8रहनुहव़स्स्वदत्तांपरदत्ताम्वायोहरेद्वैवसुन्धराम्षष्ठिवर्षसहश्राणिविष्टायांजायतेकृमीःइतिसम्व
9त्१८६३सालप्र•श्रावणवदि३०रोज३शुभम्
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
Translation
[1r]
Śrī
Venerable Father Raṇabahādura Śāha1 2
Venerable Gurubājyā2 Vrajanātha Paṇḍitajyū3 1
Venerable Guru Paṇḍitarāja Raṅganātha Paṇḍitajyū4 3
Praśastisau
Āge: The upland rice (ghaiyā) field [on] the garden plot above Nārāyaṇahiṭi which was granted by -2- (i.e., Venerable Father Raṇabahādura Śāha) to -1- (i.e., Venerable Gurubājyā Vrajanātha Paṇḍitajyū) in the [Vikrama] era year 1839 as birtābitalapa—exempted from all taxes—after kuśa and water were brought and a saṃkalpa was performed on a clod (ḍallo)5 [from the plot]; but which in the interim he was unlawfully dispossessed of when he was [politically] weakened, has the [following] border demarcations:
east [to] fallow ground [and] a Newar’s sunābirtā [and] the guṭhīraikara land; south [to] a Newar’s sunābirtā [and] the guṭhīraikara land; west to the main path; and north to a Newar’s sunābirtā [and] the guṭhīraikara land. We issue [this] lālamohara to -3- (i.e., Venerable Guru Paṇḍitarāja Raṅganātha Paṇḍitajyū) for [the portion of] the garden plot [consisting] of the upland rice field within these four boundaries as birtābitalapa exempted from all taxes. Enjoy happiness from generation to generation, thinking of it with content as birtābitalapa. Keep on blessing us.
Whoever seizes the land, whether given by himself or somebody else, will be reborn as a worm in feces for sixty thousand years.
Tuesday, the 30th of the dark fortnight of First Śrāvaṇa in the [Vikrama] era year 1863 (1806 CE). Auspiciousness.
Commentary
It is probable that the need to renew the grant of the land which is the subject of
this document resulted from factionalism at the Nepalese darabāra during that time. Vrajanātha was an opponent of Bahādūra Śāha
(cf. Whelpton 1991: 37), whence one may assume that
Vrajanātha was dispossessed of his land during the latter’s regency, around the same
time he was forced to leave Nepal. It is no surprise that the privileges were
restored to Vrajanātha's son Raṅganātha—most probably by King Gīrvāṇayuddha—after the
latter returned together with Raṇabahādura to Nepal in 1804 and became a rājaguru at the Nepalese court. The microfilm image of this copy
of the lālamohara contains in the upper and lower margins fragments of other
documents copied onto a single roll of paper. These fragments have not been included
in either the present edition or translation.
Notes
1. In 1799 Raṇabahādura Śāha abdicated in favour of his son Gīrvāṇayuddha Vikrama Śāha. Even though Raṇabahādura had been reinstated in power by the time the original of this deed was issued, he could not use the title of king anymore and is consequently referred to as "father" only.
[⇑] 2. Bājyā is a term of respect for a Brahmin (cf.
Turner 1931 s.v.
bāje).
[⇑] 4. Raṅganātha Pauḍyāla was the eldest son of Vrajanātha Pauḍyāla and grew up in India. In 1800, he established ties to Raṇabahādura Śāha and in 1804 returned with him to Kathmandu, where he became the personal guru to Queen Regent
Lalitatripurasundarī (cf.
Whelpton 1991: 37).
[⇑] 5. According to R.
Burghart 1996: 201, in royal rituals solemnizing land grants, a clod of earth from the gifted tract was brought to the palace, and water, sesame, barley and
kuśa were offered to it.
[⇑]