Word | Notes |
akhāḍā | [fr. S. akṣavāṭa-] var. akhaḍā. n. lit. "wrestling ground", military station of ascetics; organised group of fighting ascetics.
akhāḍās are found e.g. in the traditions of the Śaiva Daśanāmī, the Vaiṣṇava Vairāgī and the Sikh affiliated Udāsī
(Clark 2012). |
bahī | var. vahi; n. ledger or account-book for account keeping (see K_00175_0018 for the stages of account keeping). To what stage of account keeping it exactly refers remains unclear. |
biseṭa diṭṭhā | [biseṭa + diṭṭhā] var. viseṭ diṭhā; a post related to management and accountancy of temples and akhāḍās in the Thāpāthalī area. |
darabandī | [P.] var. daravaṃdī, daravaṃdi; n. a designated position with a fixed salary for operating a government or non-government office; determination of the required number of staff (cf. Parājulī et al VS 2067: s.v.); #a register of alms recipients# |
daśanāmī | [S.] n. an order of Śaiva ascetics said to be founded by Śaṅkarācharya. |
Guṭhī Bandobasta Aḍḍā | var. Guṭhī Bandobasta Aḍā, Guṭhi Bandobasta Aḍā; n. "Guthi Administration Office", office responsible for the management of guṭhīs; established under Jaṅga Bahādura Rāṇā in 1852-1853 as replacement of the former Guṭhī Kacaharī. Its foundation marks the change from the guṭhīyāri system of the guṭhī management to the contractor based system; remained the central office to coordinate all offices subsequently established for handling different aspects of guṭhī management, including the Guṭhī Kharca Aḍḍā and others. Separate Guṭhī Bandobasta Aḍḍās managed the śrī 5 sarkāra guṭhīs and the śrī 3 sarkāra guṭhīs (cf. M.C. Regmi 1978: 713-715). |
haṇḍā | var. haṃḍā; n. a large pot made of metal or clay; cauldron. Used in some documents instead of haṇḍī (alms). |
haṇḍī | [H.] var. haṇḍi; 1) n. an earthen pot. 2) an earthen pot to give alms mainly regularly by the government or other institution to ascetics, students, poor people etc. 3) alms regularly given by the government or another institution to ascetics, student etc., consisting of a “quantity of rice, lentils, vegetables, spices, salt, etc., given as a dole for a full meal.“ (M.C. Regmi 1978: 859) |
haste | [fr. S. hasta] adv. care of; through; |
jamadāra / jamādāra | var. jmādāra, jaṃdāra; n. a low ranking commissioned officer in the army (cf. Adhikari 1984: 350; Kumar 1967: 166; M.C. Regmi 1978: 227; Stiller 1981: 380) who could be also assigned to civil offices (Edwards 1975: 108), below the subedāra and above havaladāra (Whelpton 1991: 283). According to Edwards 1975: 108: “In the Kausi two jamadars supervised the work of harkaras, or menials, who carried in supplies and were sent on errands as messengers.“ |
purjī | [fr. P. purja] var. purji, pūrjī; n. 1) slip of paper, note. 2) formal letter written by a government institution or an official to another institution or to a person. |
sādhu | [S.] n. lit. "the good one", a holy man, an ascetic; a righteous person. See also sādhu santa |
sidhā | n. 1) uncooked food. 2) a plate of uncooked rice, lentils, vegetables, salt, turmeric powder and ghee, etc. given to a Brahmin priest by his patron during a ritual or sacrifice. 3) food provision regularly given by the government or another institution to servants, poor people, ascetics, students, prisoners etc., consisting mainly of a “quantity of rice, lentils, vegetables, spices, salt, etc., given as a dole for a full meal.“ (M.C. Regmi 1978: 859) |
uprānta | var. uprāṃta, ūprāṃnta, ūprā̃nta, prāṃta; also yathocita uprānta; conj. after that, besides, in addition to, hereafter. In earlier prose and official documents, this word marked the beginning of a text or paragraph. It has no equivalent in English (Clark 1989: 231). In some (mostly Rāṇā period?) documents, it takes the form of yathocita uprānta. |