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Displaying page 16 of 66; total number of records: 1320
ID Word Notes Type
1952 dasaĩghara var. dasaighara; n. lit. "house for dasaĩ;" ritual arena for worshipping the goddess Durgā on the occasion of dasaĩ, either in a room or building exclusively used for this purpose (see K_0625_0039), or temporarily erected within another building. t.t.
3031 daśakarma [S.] n. lit. "the ten rituals". In Newar Buddhism a set of ten life-cycle rituals used to consecrate or reconsecrate a holy image. The ten rites consist of: 1) jātakarma (birth purification) 2) nāmakaraṇa (name giving) 3) phalaprāśana (feeding fruits) 4) annaprāśana (first rice feeding) 5) cūḍākaraṇa (first head-shaving) 6) vratādeśa (beginning learning) 7) upanayana (loincloth worship/monastic initiation) 8) vratamokṣaṇa (removing monk's robe) 9) pāṇigrahaṇa (marriage) 10) prāṇapratiṣṭhā (the actual consecration of the image) (see Locke 1980: 210-18; Gellner 1992: 198-99). t.t.
1818 daśanāmī [S.] n. an order of Śaiva ascetics said to be founded by Śaṅkarācharya. t.t.
2206 daśanāmī var. dasanāma; n. the group of ten different classes of ascetics: Āśrama, Tīrtha, Vana, Araṇya, Girī, Parvata, Sāgara, Sarasvatī, Bhāratī and Purī. t.t.
2326 Dāsatvamocana Aḍḍā n. the manumission office established by Candra Śamśera in VS 1982 (1925 CE). t.t.
2178 dasauda n. a 10-percent tax or fee imposed on sales, compensations etc. by the state. t.t.
2256 daskata / daskhata var. dasṣat; [fr. P. dastkhata]; n. 1) signature, especially that of the prime minister (Adhikari 1984: 347); 2) a missive signed by the prime minister (see also lālamohara daskhata and rukkā daskhata) or another high official. t.t.
2563 dastkhata [P.]; n. signature. See also daskata / daskhata. t.t.
909 dastura [fr. P. dastūr] n. 1) customary fee. 2) custom, tradition, rule. See also daidastura. t.t.
2232 deśī var. desi; adj. an inhabitant of Indian plains. t.t.
2223 devabhāju var. Deobhāju; n. a Hindu Newar priest. The Rājopādhyāyas are known as Devabhājus, prominently, in the Kathmandu Valley. They act as household priests for high Hindu Newar castes. In the officially endorsed caste-hierarchy in the Mulukī Ain they were ranked lower than Upādhyāya and Jaisī Brahmins. t.t.
2685 devālīpūjā [fr. S.] n. collective worship of the kuladevatā with blood sacrifice, performed regularly on a specific lunar day, for which all members of a lineage (kulabandhu) convene. t.t.
2194 devāna [fr. A.] var. divāna, dīvāna; n. 1) head of the Revenue and Finance Departments, minister, chief officer of the State Revenue Ministry or Department (Michael 2012: 131). 2) a local tax-collection functionary in the western tarai region (M.C. Regmi 1978b: 856). t.t.
1992 devāna Head of the State Revenue Ministry or Department. t.t.
2713 Devānī Phā̃ṭa var. devānī phāṭ, divānī phāṭ, dīvānī phāṭā, dīvānī phā̃ṭā; n. division or section of a civil court. t.t.
2778 ḍhaḍḍā n. "register, often containing land details" (Michael 2012: 131). t.t.
2782 dhaḥmā [fr. New. dharamā] n. the shaft used for steering a chariot (Malla 2000: 240); a shaft that passes through the chariot between the wheels and which is upturned at one end. There is always a painting of Bhairava covered by a well-made gilt copper image of the same deity on the face of the upturned part of the dhaḥmā of Buṅgadyaḥ (Red Matsyendranātha). The dhaḥmā itself is considered to represent Karkoṭaka Nāgarāja, the serpent deity who, according to a legend, stretched itself across a river from one end to another so that the King, his priest and his porter were able to cross the river with Bungadyaḥ. The water of the river had fantastical properties and turned everything which touched it into stone: as such, it was known as as Śilā Nadi, the stone river. After helping the trio, the serpent deity also sought to cross the river, but accidentally dipped the tip of his tail in the water. The part that touched the river immediately turned into stone and fell off. It is for this reason that the other end of the dhaḥmā does not have a pointed tip like a serpent’s tail; syn. ghaḥmā. t.t.
2287 ḍhaka n. a measure of weight (two mans or 164 lbs. avdp) made out of Bronze or iron and having the authoritative stamp on it of the government t.t.
913 ḍhākre var. ḍhākryā; n. 1) a porter; one who carries goods on his back in a ḍhākara, a large hand-woven conical basket of bamboo widely popular in hill regions; 2) a former state employee (cf. M.R. Pant 2002: 132 ), "off-role, out of government employment" (Whelpton 1991: 282); 3) an unemployed person; 4) another word for raitī, i.e. tenants or settlers, who fall under the jurisdiction of and pay taxes to the Limbu subbā (cf. Parajuli et al. 2075 s.v. ḍhākre). t.t.
2922 ḍhāla [S.] n. a shield. t.t.
Displaying page 16 of 66; total number of records: 1320

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