ID | Word | Notes | Type |
3071 | sādhu santa | [sādhu + santa] n. generic term for holy men, ascetics. | t.t. |
1853 | sāhaba sikṛṭari | n. the secretary to the governor-general of India. | t.t. |
3037 | sahanai | n. a conical-bore double-reed wind musical instrument (Tingey 1990:39-46). | t.t. |
3076 | sāhānāpāla | n. 1) A functionary appointed in the Kathmandu Valley to prevent cattle from straying into fields (M.C. Regmi 1970 (No.9): 225). 2) a levy collection to finance the wages of guards who prevented cattle from straying into fields (M.C. Regmi 1975 (No.1): 26.
| t.t. |
1811 | Sahara Saphāī Aḍḍā | var. Sahara Sapāī Aḍā; according to Agrawal (Agrawal 1976: 14) an office established by Bīra Śamśera Jaṅga Bahādura Rāṇā to administer the sanitation of Kathmandu city. The municipality of Kathmandu emerged from this office. | t.t. |
2447 | sāheba / sāhaba | [fr. A. sāhib] n. 1) word to respectfully address a high-ranking person, sir. 2) master. | t.t. |
1389 | sāhebajyu | n. "title given to sons or brothers of the king and some members of the Shah lineage outside the royal family" (Whelpton 1991: 286). | t.t. |
1896 | sahīchāpa | n. endorsement by signature fingerprint, seal etc. | t.t. |
2492 | sahipatra | [fr. A. sāata+S. paṭṭa] var. sahipāṭo, sāipāṭo, sāhipāṭā; n. the document on which the agreement is signed by the parties negotiating a marriage; the present sent by the bridegroom to the bride with this document and consisting usually of sugarcane, fish and curds (Turner 1931: 594). | t.t. |
2183 | sāhu | n. a money-lender, creditor. | t.t. |
2346 | śaiva | [S.]. n. a devotee of Śiva. | t.t. |
2956 | sāja | n. Indian laurel (Terminalia elliptica Willd.), a large deciduous tree used for timber, producing charcoal, fodder and medicine (Manandhar 2002: 451–452). | t.t. |
2141 | sākṣī / sāchī | [S. sākṣin] n. 1) eye witness. 2) supervisor. | t.t. |
2804 | sāla | n. the tree Shorea robusta Roth the leaves of which are used for making single-use plates and vessels. | t.t. |
1970 | salāmī | [P.] var. salāmi; n. payments due to the government including fines, levies, fees etc. See also sarsalāmī. | t.t. |
1879 | sālmī | [New. sāymi] var. sālami, sālamī; n. lit. "oil-presser," sub-caste among the Newar, also known as Mānandhar. | t.t. |
2454 | samādhi | [S.] var. samādhī; n. 1) profound meditation, final stage of yoga; 2) self-immolation (esp. entombment) of an ascetic; 3) place of cremation, burial or entombment. | t.t. |
1093 | sameta | var. smeta; ppn. with, together with. | t.t. |
2747 | saṃgha | [S.] var. saṅgha; n. 1) monastic community; The term is most commonly used to refer to the order of Buddhist monks and nuns of Theravāda tradition. In the context of the Newars of the Kathmandu valley, all bāhāḥs and bahīs are inhabited and tended to by initiated members of Śākyas and Vajrācāryas, who are householder monks residing in and around the respective monastery to form its saṃgha. The bare chuigu ritual formally inducts a boy to the saṃgha of his monastery, keeps him in line to take his turn to serve as the dyaḥpāḥlāḥ (guardian of the main deity), and paves way for him to eventually become an āḥju (elder) of the monastery during the later half of his life. Some of the monasteries are very strict in the induction of a new member and do not allow boys from an inter-caste marriage to be initiated at the monastery. 2) one of the Buddhist trinity: the Buddha, the Dharma (his teachings) and the Saṃgha (monastic association)̣. In bāhās and bahīs, besides the image of the Buddha, one can see the personification of the Dharma in the form of the image of Prajñāpāramitā seen to the right and the Saṃgha in the form of an image of Ṣaḍakṣarī Lokeśvara to the left of the Buddha. (#new#RS) | t.t. |
1934 | saṃkalpa | [S.] n. ritual declaration, ritual commitment. | t.t. |